In the very last chapter of the Book of Proverbs, the question is asked, "Who can find a virtuous woman?" And then we're told, "Her price is higher than precious rubies." (Proverbs 1:10) The author of the proverb goes on for some thirty-one verses talking about what constitutes a "virtuous woman" and a great "wife"—and his focus is not just on sexual purity. Indeed, the Hebrew noun translated as "virtuous" (in this passage) means a "strong" woman, not simply a "moral" woman. Among other things, were told that a woman of "virtue" or "power" is "trustworthy," is "hardworking," is not "afraid" of challenges, brings "honor" to her family, is often more "wise" than others, and her husband and children "praise" her for her remarkableness.

It is in this context that our verse for today comes. The proverb tells us that a woman of "virtue," a woman who is "powerful" (in the positive sense of that descriptor) is one who is conscious of the poor and needy, and who makes prevision to alleviate their suffering. Clement of Alexandria (circa AD 150-215) explained, "She who emulates Sarah is not ashamed of that highest of ministries, helping wayfarers." Women can do many things in the world and can achieve anything a man can… and so they have proven.

In Proverbs 31, it is suggested that women use their "strengths," the "powers" they have developed through their education and life experience, to bless others and to better this fallen and often harsh world. (While this counsel is directed toward women, it is generally applicable to all.) The proverb suggests that acts of charity and kindness actually endow those who perform them with "power" or "virtue"—because though such things we are doing as God would do, and blessing and power are always the result of such choices.