The Neo-Orthodox View


Two nineteenth-century liberals tried to find the "historical Jesus" by discounting the testimony of the Bible. They were called "neo-orthodox" because they affirmed the orthodox Christian faith against the more liberal mind set. Dr. R.C. Sproul explains.

“Jesus answered, ‘It is written: Man does not live on bread alone, but on every word that comes from the mouth of God’” (v. 4).

- Matthew 4:1-11

Early in the twentieth century, two European theologians mounted an assault on nineteenth-century liberalism. The nineteenth-century liberals had tried to find the “historical Jesus” by discounting the testimony of the Bible and filtering the biblical evidence through their own conceptions of what must have happened. They had used “literary science” to “prove” that the Bible is merely a collection of human opinions about God and not the Word of God at all.

The two theologians who attacked this idea, Karl Barth and Emil Brunner, were called “neo-orthodox” because they seemed to be affirming the orthodox Christian faith against the more liberal mind set.

They maintained that the Bible was the Word of God and that God inspired it—but what they meant by these statements was radically different from true Christianity.

 Barth and Brunner denied that the Bible was the Word of God in an objective sense. They said that the Bible was, at most, a collection of merely human documents. But, they said, God uses these human documents to create an “encounter” with the reader, so that the Bible becomes the Word of God as we read it. Reading the Bible, which is full of factual error, sparks this “encounter.”

 Orthodox Christianity, however, affirms that the Bible is objectively true in all respects while also insisting that we must have a personal relationship with God. There is no need to pit these two things against each other.

The Bible is true whether we accept it or not and whether we encounter Jesus Christ or not. The statements of the Bible are inherently revelatory and inherently true whether or not we respond to them.

 Barth was concerned throughout his life with the fact that human beings make mistakes. “To err is human” was one of his favorite maxims. Barth never seems to have realized that it is precisely because sinful human beings are prone to error—indeed prone to suppress God’s truth with all their might—that it was necessary for God to superintend the writing of Scripture and insure that it be error free.

Coram Deo

Just because humans can err does not mean they must or will err in every situation. It is not a necessary part of the human condition. We can all pass spelling and simple math tests. If Barth were right, he would have to be wrong, as he too is human. Thank God for His error-free Word and for the mind He gave you.

Passages for Further Study

  • John 14:21
Hebrews 4:12

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