Scripture as a Mirror


Solomon’s great prayer is like a mirror reflecting our own compromises with a secular culture. Learn more from a study of 2 Chronicles 6:12-42.


Holy Lord, be the focus of my life, be the cornerstone on which my faith is built, be the flame that warms my heart.


2 Chronicles 6:12-42


Consider: As we read this passage of the Bible, we need to remember to see ourselves within the mirror of Holy Scripture.

Think Further:

Solomon’s dedicatory prayer, uttered in the hearing of “the whole assembly of Israel” (3), is characterized by an awareness of the importance of covenant faithfulness and the reality of human weakness and sin. The repeated request for God’s forgiveness is striking (21,25,27,30), as is Solomon’s concern for the “foreigner” drawn to worship Israel’s God and his request that God should “do whatever the foreigner asks of you” (32,33). This sits oddly with the census of aliens within Israel and their conscription as laborers, but the king has different foreigners in mind here. The Queen of Sheba, later drawn to Jerusalem by Solomon’s reputation for wisdom (2 Chron. 9:1-12), may represent the kind of person intended in the king’s petition.

As Solomon pleads with God to “come to your resting place” (41), he remembers the divine transcendence and confesses that the “highest heavens cannot contain you” (18). Indeed, heaven is repeatedly said to be the “dwelling place” of God (21,30,33,39). Yet, while this prayer is sincere and moving, something important seems to be missing from it. While Solomon confesses God to be the Lord of the heavens and the focal point of worship within the Temple, there remains no place for him as the leader of the people. In other words, with the establishment of the monarchy and its particular development under Solomon, God’s active role in history is reduced. The cosmic spheres are left in his control, as is the Holy of Holies, but the earthly realms of government now belong to the king, so that the Lord “surrendered his influence in this domain” (Martin Buber, 1878-1965). If this is true, then Solomon’s great prayer is indeed flawed, but perhaps precisely because of this it becomes a mirror reflecting our own compromises with a secular culture.


Reread that final sentence in the above paragraph and take a moment to ask yourself where the dangers of compromise exist for Christians in a secular society.


Merciful Lord, I say yes to You and Your lordship over my life. Forgive me if I pray eloquently yet do not obey You. I resolve anew to seek first Your kingdom above everything else.

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