Entrance by Cleansing


Jesus commanded that all members of the new covenant be baptized with water.

“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (v. 19, Matthew 28:16-20).

Jesus commanded that all members of the new covenant be baptized with water. What are some of the dimensions of this rite?

  • First of all, baptism signifies a person’s entrance into the visible new covenant community. There are, of course, people who are baptized into the visible church who are not really and finally saved, just as there were people circumcised into Israel who were not faithful to the old covenant.
  • Second, baptism is a sign of entrance into the kingdom of God. Baptism puts us into the visible expression of the kingdom (the church), and symbolizes entrance into the invisible fullness of the kingdom. Since only God looks on the heart (1 Samuel 16:7), we should treat each baptized person as part of God’s people unless he gives us strong reason to suspect otherwise.
  • Third, it is possible for people to be saved and yet not be baptized—though they should be. God commands us to join His church. To do that, we must be baptized. But it is possible to enter the kingdom by faith before entering the visible church by baptism.
  • Fourth, baptism represents cleansing. It summarizes all the purification rites of the Old Testament. The reality of cleansing from sin is by the blood of Christ applied to us. This is symbolized by water. Thus, baptism involves a confession of our sinfulness, since only defiled sinners need to be cleansed.
  • Fifth, water makes us new and clean. Just so, baptism represents (but does not confer) our new birth into the new life in Christ. We are born again by water and the Spirit. Since the Spirit comes down from above (Acts 2), the old covenant baptisms were by sprinkling, not immersion, and the church has usually preferred pouring or sprinkling. We are baptized with the heavenly “waters above,” not into the “waters below” (Genesis 1:6–7).
  • Finally, cleansing and regeneration are parallel to death and resurrection. Baptism signifies our union with Jesus’ death and our resurrection to a new life in His resurrection. It symbolizes our acceptance of a call to join Christ in His humiliation that we might also join Him in His exaltation.

Coram Deo

Read Hebrews 9:13 and 10:22. Now find Numbers 19. Note the relationship between death and resurrection, unclean and clean, and old covenant baptism. What does this chapter teach you about your new covenant baptism? How many times do you need to be baptized with “pure” water?

Passages for Further Study

Titus 3:1–7
2; Corinthians 5:11–21

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